Reader Question: Prayer for the Dead
While I understand how intercessory prayer can be effective for those who are still living--relatives we care for, those who are suffering, and those whom we want to reach with the Gospel--how does it make sense to pray for intercession for those who have passed away?This is a very good question, especially as we come up on November, the month that the Church sets aside every year to pray for the faithful departed. On the basic points, the reader is right: Those who are in Heaven do not need our prayers; the souls of the damned cannot be released from Hell because of our prayers.In the particular judgment, our souls are sent to Heaven, Hell, or Purgatory. Does it make sense to pray for those we think are in Hell--that they will suffer less, that God will have mercy on them? We know that God does hear our prayers and pleas for mercy. However, if a soul has been found in a state of mortal sin, of course they are going to Hell, and by their decision have “sentenced themselves” to eternal separation from God.
If a soul goes directly to Heaven, they do not really need our prayers, but those that go directly to Heaven have to be exceptionally rare--perhaps a Pope John Paul II or Mother Theresa? If they must suffer through Purgatory, they would benefit from our prayers. So when we pray for the souls of the dead, are we really praying only for those in Purgatory, as those in Heaven do not need or prayers, and those in Hell will not benefit from them, other than for the possibility that their suffering may be lessened a bit?
So, does that mean that, when we pray for the dead, we're only praying for those in Purgatory? And what should we do if we think that someone is not in Purgatory, but in Heaven or in Hell? The primary purpose of prayer for the dead is to ask God to ease the suffering of those in Purgatory and to accept our own sacrifices in satisfaction for the temporal punishment for their sins. The Church regards such prayer as essential in fulfilling our basic obligation of charity to our fellow man.
But what if the person we're praying for isn't in Purgatory, but in Heaven or Hell? Are our prayers useless?
Let's set aside the possibility that our prayers might lessen the suffering of those in Hell, because we don't know whether that's true. Still, prayer for the dead, even if they might be in Heaven or Hell, is useful--for us. It is a habit, an exercise that helps us to grow in charity.
And we should never discount the possibility that God will direct our prayers in ways that we don't understand. Indeed, in praying for the dead, we can anticipate that by asking God to accept our prayers on behalf of the loved one or friend for whom we're praying, or on behalf of whoever needs the prayer. Then, if the object of our prayer does not need it, God can accept the prayer on behalf of someone else dear to us--or even someone we never knew.
One final point. The reader asks, "Does it make sense to pray for those we think are in Hell?" The simple fact is that we have no way of knowing whether any particular person is in Hell. Only God can know whether even the most inveterate sinner might have repented with his last breath.
Charity, therefore, requires us to pray for all of those we have known who have gone before us--no matter what we might think about the eternal state of their souls. It is not up to us to judge the dead; it is our duty only to pray for them.
If you have a question that you would like to have featured in our Friday "Reader Questions" series, send me an e-mail at catholicism.guide@about.com. Be sure to put "QUESTION" in the subject line, and please note whether you'd like me to address it privately or on the Catholicism blog.


As others wiser than me have pointed out, God lives in the eternal now, so one cannot discount the possibility of a prayer for someone long dead might go back in human time and lead to a deathbed repentence.